But Eliyahu did not have the authority to block Berland from attending. Reports in Hebrew-language media said over , pilgrims attended the bonfire-lighting event. Tens of thousands more were expected to visit Meron throughout the day Thursday.
Thousands of police officers were deployed throughout the Galilee town, and roads surrounding Meron were closed to private vehicles. The custom of lighting bonfires to mark the day is a tradition that has no basis in religious law. A number of city municipalities, including in Haifa, Nesher, Hadera, Modiin, and Tel Aviv, requested that residents not light bonfires, while the Education Ministry told schools that it would not approve any bonfire events organized to mark the holiday.
Government offices, organizations, public transit services, and educational institutions operate to their usual schedules. The name of this Jewish observance refers to the 33rd day of the counting of the Omer. In the book of Leviticus, it is written that God commanded people to make an offering of a sheaf of barley on each of the 50 days between Passover and Shavuot. The reason why the 33rd day of this period was singled out may have something to do with an ancient pagan festival that was celebrated at the same time.
Many Jewish people also mark this date by remembering the death of Rabbi Shimon bar Yochai, who was one of Rabbi Akiva's students. In any case, this observance represents a break in the season between Passover and Shavuot.
In the Jewish diaspora—Jewish communities outside of Israel—an extra day is usually added to religious observances, with the exception of Yom Kippur , which lasts only one day worldwide, and Rosh Hashana , which is celebrated over two days in both Israel and the diaspora. This custom has its roots in ancient times when the beginning of the months in the Jewish calendar still relied on the sighting of the crescent Moon following a New Moon.
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